"The symbolic flesh-eating and blood-drinking of the Catholic mass has the same ancient roots as vampire legends; when gay demonstrators ('life-eating' monsters to the far religious right) disrupted the communion service at Saint Patrick's Cathedral in 1991, primitive and unarticulated blood-themes shadowed the publicly stated issues . . . A surprisingly high number of vampire aficionados (gay and straight) do turn out to be Catholics or ex-Catholics - at least in this writer's extensive, if unscientific, observation. In The Queen of the Damned, Anne Rice calculatedly imbued her ambisexual vampire with the traits of a pagan/Christian savior." (David J. Skal, The Monster Show: A Cultural History of Horror, p. 348)
Stigmata (three stars total) For yesterday's "Recent Psychological Thrillers" post, I originally intended to review a pair that are possibly still playing in theaters somewhere, Ryan Reynolds' "stuck in a coffin" movie, Buried (premiered at Sundance), and M. Night Shyamalan's "stuck in an elevator" movie, Devil (opened 9/17/10). The former wins my award for "Feel Bad Movie of the Year" and that's all I have to say about that. The latter would've just led me to write about my theological stance on angels and demons (not the Dan Brown novel, but we'll come back to him). I didn't want to be redundant with Shyamalan's final point on Devil, so I held off. Then the same themes showed up again in Stigmata (1999), so I'm taking that as a sign, but not like "Jesus in a pancake" (an actual line from Devil). Disconcerting as it may seem, I believe the devil's always around, but I also believe that angels are everywhere. I agree with Shyamalan that "we don't need the devil because man is capable of all evil alone." I also believe that temptation only matters inasmuch as we give in to it (this is where Stigmata comes in). Bad priests (or parishioners) can't discredit the good that any given church does. The devil is powerful but God's still in charge. The devil was allowed to let loose on Job but not to take his life, and in the long-term it was all for Job's good. I don't believe that the devil was ever trying to help Job in the long-term, nor do I believe he ever tempts us with what really matters. Conversely, I don't believe that God would ever try to hurt us in the long-term, nor do I believe he ever blesses us with what doesn't really matter. God gave Jonah an all-natural punishment inside the whale but I don't believe he would ever punish a person with the unnatural stigmata. I don't believe the movie Stigmata favors science over organized religion, nor do I feel it should shake anyone's faith in a loving God. It speculates on a conspiracy to suppress truth the same way that Dan Brown does in The Da Vinci Code, and it does so with better acting but worse music (here's looking at you, Chumbawamba).
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